“A Whispering Call” now available in paperback

In A Whispering Call, Joe LaGuardia explores the treasure of God’s unfolding drama of salvation from the earliest pages of Genesis to the advent of Jesus Christ.  It is a celebration of scripture and a plea to take a renewed interest in the First (Old) Testament.

“By way of neglect,” LaGuardia writes, “the church has lost the ability to read the Old Testament independently from the Jesus whom Christians serve…The breadth and depth of the Old Testament solicits as much, and begs a closer reading by Christians, various faith groups, and people of no faith at all.”  A Whispering Call seeks to let the Testament stand on its own, to hear ancient voices for a new day, and rediscover the hope that launches the greatest story ever told.

A Whispering Call is LaGuardia’s second anthology of essays on sacred scripture, and it is sure to encourage, challenge, and inspire readers in the journey of faith.  It promises to bring biblical principles to life and affirm God’s mission in the world.

Every essay pays careful attention to biblical research and cultural insights, and each includes a series of study questions perfect for private devotions or public use.  Read them for group discipleship, incorporate them in the classroom, peruse them to prepare for that next sermon.  They promise to enlighten and entertain.

Order your copy today!

Here are some excerpts from the book…

On scripture…

God’s Word is not a sounding board that reinforces our cliché beliefs about Jesus; nor it is an echo chamber as cheap as social media platforms sometimes assume…Regardless of contemporary, common arguments about the nature and inspiration of scripture, the ancients believed that the Bible was a dangerous book, one that beheld the mystery of God and reinforced the fragility and myopia of God’s people. 

Its radical message had the power to transform lives, communities, institutions, and nations.  In the words of Barbara Bowe, savoring scripture makes the difference between admiring the flame of a candle and touching the flame of a candle so as to engage that which is dangerous, purifying, and–in many ways–scathing.

On sexual abuse and #MeToo in the Old Testament…

Although forgiveness [in the Bible] breaks cycles of violence, forgiveness does not exclude speaking out, protesting, and resisting personal or systemic abuse.  It does not condone violence or look in the other direction.  Jesus’ forgiveness does not give us an excuse to continue to see, seize, and subdue like Shechem did with Dinah.  Rather, the act of forgiveness calls us all to holiness, restoration, and healing.  It gives the oppressed a voice–all who are at the center of our texts of terror–and empowers those of us on the sidelines, that we might intervene…It is not enough to say “I’m sorry,” we must right wrongs so that reparations can prevent future abuses and exploitive practices.

On the state of the church…

Many people claim that today’s church is worse off than ever before and in need of reform…Some Christian scholars believe that this is not the end of the church, but only another beginning–the Holy Spirit is moving the church from the laurels of comfort and inspiring a new movement of outreach and missions that pivots God’s people from an inward-focused ministry to an outward-focused missional agenda.  Fundamentalism will collapse in on itself, exposing the false gods of nationalism and tribalism, while the God of Pentecost–always breaking boundaries of ethnicity, gender, race, and economics-is moving well beyond the walls of the church.

On justice in the Bible…

If there is any voice for justice crying in the biblical wilderness, it is the prophet Isaiah. Throughout his message to Israel, he called for people to “do justice” (1:17). Echoing other prophets, such as Micah and Amos, he challenged people to have mercy. This was not only for personal enrichment, it was a community ethic in which relationships were set straight, economic injustices repaired, and people long-neglected were protected and honored. Justice was not about having one’s head in the clouds, but about making space for others in one’s own living room. It was not a reach beyond community, it was a diligent plan to make community one of integrity and compassion—an organic, living model built on the theology that all people are part of God’s creation, even if some people do not believe in that fact.

For Isaiah, justice means caring for the refugee, widow and orphan. It means insuring economic opportunity, minimizing debts, sustaining land ownership, and understanding that if things are not right between neighbors, then things with God will not be right.

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Turn Anxiety, Restlessness into Prayer (part 1)

By Joe LaGuardia

Because I love Zion, I will not keep still.  Because my heart yearns for Jerusalem, I cannot remain silent.  I will not stop praying for her until her righteousness shines like the dawn…O Jerusalem, I have posted watchmen on your walls; they will pray day and night, continually.  Take no rest, all you who pray to the Lord” (Isaiah 62:1, 6 NLT).

I have grown up in the church assuming that restlessness was not a good thing.  I have struggled with anxiety, and it comes out in various restless ways: fidgeting, pacing, reading everything in sight, moving about.  I have also resisted this anxiety in various ways: prayer, contemplation, meditation, Bible Study, relaxation techniques, vacations, and television.

But it has been a long journey and, after a dissertation on spiritual formation and many silent retreats, that restlessness is still difficult to ignore and remains just under the surface of my life.

Perhaps this restlessness is not something that is all that bad, however.  Maybe it is just as much a part of me as is God’s image in which I was created.  People say that God doesn’t make junk, so maybe that restlessness is a part of God’s design for me.

Recently, I was reading my Bible during my devotions and stumbled on some verses in Isaiah that caught my attention (62:1-6; see above).  This portion of Isaiah records a time when Israel was all but lost in exile.  There was judgment, but hope was on the way.  Destruction and diaspora were imminent, but God promised a new age when Israel would return to Jerusalem and live in peace among all nations.

Isaiah 62 speaks of restoration not by way of war, but by prayer.  God promises to set up watchmen who will pray “continually”.  It invites others to pray without rest, and stresses prayer as a way to keep God from resting too (v. 7).  Restlessness was not something to avoid, but to use on behalf of interceding for God’s people and the nation, for the culmination of God’s promises to come.

This I read in the New Spirit-Filled Life Study Bible.  The inspirational devotion related to this text states that Isaiah was “alert to the character and ways of God” as he takes “stock with a spirit of urgent restlessness, refusing to keep silent before God” (p. 883).  Restlessness, in short, encourages a “true Spirit of prayer.”

I never imagined that my restlessness–this unyielding demon with whom I’ve wrestled my whole life–may in fact be an angel urging me to pray for others, for God to act, and for revival in my own community and church.  Rather than rustling in the bed at night, perhaps I need to pray.  Instead of fidgeting, I should clasp my hands and bow my head to talk to God.  Rather than pacing, I should praise God for “delighting” in us and calling us his beloved (Isaiah 62:4).

It is a novel thought, and perhaps I’ll try it.  Are you restless?  If so, use it as fuel to pray.  You too may be the watchman or watchwoman that God has called to intercede on behalf of loved ones, neighbors, and the lost in your midst.

For the Love of the Bible

By Joe LaGuardia

Some time ago, I wrote a column on the Christian sub-culture (or underworld?) of premium Bibles.  In it, I uncovered a whole new community made up of folks who love, review, purchase, swap, and talk Bibles.  These are not just any Bibles, mind you–rather, they run the gambit from hand-bound, high-priced Bibles to reviews of Bibles you can get at the Dollar store.

I became ensconced with these videos because I, too, have always loved Bibles.  When Cokesbury had a storefront in Atlanta, I would spend hours perusing all of the Bibles, Bible helps, and Bible gadgets (highlighters, rulers, maps, you name it).  I did not know that others liked Bibles like I do.  You know all of those introductions and translator’s notes that are found in the beginning of Bibles?  I read those for fun.

There is, however, a big difference between reviewing and loving Bibles to actually reading the Bible.  Smelling the leather of a newly, cracked-open Bible may be therapeutic, but only by reading the Bible–spending time with the Bible, studying God’s Word, listening to the Holy Spirit, and responding to the Spirit–makes any difference.  The rest is just for fun.

My friends and I are not alone in this.  A recent survey published by the Barna research group shows that the Bible still plays a central role in American households.  Nearly half the people in our nation engage the Bible at least four times a year, and a third do so on a weekly basis.  Over half of Americans say that the Bible informs their values, and nearly half say that the Bible has transformed their lives or have led to positive outcomes in the spiritual growth.

The Bible is also a way to witness to others: Over 60% of people claim they are interested in what the Bible has to say about current events, God, and about their lives or the lives of those around them.  Christians should capitalize on this trend and bring up the Bible in conversation with non-believers–people want to talk about the Bible, wrestle with its content, and inquire about the good, the bad, and the ugly that one might find in its pages.

Christians who study the Bible and communicate its contents can be pivotal in helping people overcome their preconceived notions about Scripture and experience the Bible as the Good News God intended it to be.  Christians also have an opportunity to correct the misinformed along the way.

There are times when I ask whether the love of Scripture can go too far.  In a recent Youtube video, one of those Bible reviewers expressed their love for their Bible, even going so far as to say that they love their Bible as much as they love Jesus.  As Bible-believers, we should never lose sight of what the Bible says about the Word–Jesus is the Word made flesh, and it is Jesus who has authority over us.  The Bible, according to the 1963 Baptist Faith and Message, is the record of God’s revelation to us.  And, as Arun Gandhi once noted, we who are People of the Book should never place the Book above people.

Our love of Scripture should not be an end to itself, and our study of Scripture should not be for the sake of studying alone, but to draw our hearts towards Jesus, our mind towards the things of the Spirit, and our actions towards helping our neighbors.  There is such a thing as “Biblolotry,” and I have seen people who have abused others by taking the Bible out of context or failing to follow the Holy Spirit beyond the pages of scripture.

Barna’s research is a good reminder that we need to engage the Bible: It is good for us, it helps us grow in Christ, and provides the Holy Spirit with an opportunity to shape our values.  It can also be a tool to help others experience Christ.  We can love our Bibles–we should use them often and know them, inside and out–but our love should never exceed that love we have of the Lord and of the people He has placed in our lives.  So read it, then minister; pray, then walk the walk, don’t just talk the talk.