For the Love of the Bible

By Joe LaGuardia

Some time ago, I wrote a column on the Christian sub-culture (or underworld?) of premium Bibles.  In it, I uncovered a whole new community made up of folks who love, review, purchase, swap, and talk Bibles.  These are not just any Bibles, mind you–rather, they run the gambit from hand-bound, high-priced Bibles to reviews of Bibles you can get at the Dollar store.

I became ensconced with these videos because I, too, have always loved Bibles.  When Cokesbury had a storefront in Atlanta, I would spend hours perusing all of the Bibles, Bible helps, and Bible gadgets (highlighters, rulers, maps, you name it).  I did not know that others liked Bibles like I do.  You know all of those introductions and translator’s notes that are found in the beginning of Bibles?  I read those for fun.

There is, however, a big difference between reviewing and loving Bibles to actually reading the Bible.  Smelling the leather of a newly, cracked-open Bible may be therapeutic, but only by reading the Bible–spending time with the Bible, studying God’s Word, listening to the Holy Spirit, and responding to the Spirit–makes any difference.  The rest is just for fun.

My friends and I are not alone in this.  A recent survey published by the Barna research group shows that the Bible still plays a central role in American households.  Nearly half the people in our nation engage the Bible at least four times a year, and a third do so on a weekly basis.  Over half of Americans say that the Bible informs their values, and nearly half say that the Bible has transformed their lives or have led to positive outcomes in the spiritual growth.

The Bible is also a way to witness to others: Over 60% of people claim they are interested in what the Bible has to say about current events, God, and about their lives or the lives of those around them.  Christians should capitalize on this trend and bring up the Bible in conversation with non-believers–people want to talk about the Bible, wrestle with its content, and inquire about the good, the bad, and the ugly that one might find in its pages.

Christians who study the Bible and communicate its contents can be pivotal in helping people overcome their preconceived notions about Scripture and experience the Bible as the Good News God intended it to be.  Christians also have an opportunity to correct the misinformed along the way.

There are times when I ask whether the love of Scripture can go too far.  In a recent Youtube video, one of those Bible reviewers expressed their love for their Bible, even going so far as to say that they love their Bible as much as they love Jesus.  As Bible-believers, we should never lose sight of what the Bible says about the Word–Jesus is the Word made flesh, and it is Jesus who has authority over us.  The Bible, according to the 1963 Baptist Faith and Message, is the record of God’s revelation to us.  And, as Arun Gandhi once noted, we who are People of the Book should never place the Book above people.

Our love of Scripture should not be an end to itself, and our study of Scripture should not be for the sake of studying alone, but to draw our hearts towards Jesus, our mind towards the things of the Spirit, and our actions towards helping our neighbors.  There is such a thing as “Biblolotry,” and I have seen people who have abused others by taking the Bible out of context or failing to follow the Holy Spirit beyond the pages of scripture.

Barna’s research is a good reminder that we need to engage the Bible: It is good for us, it helps us grow in Christ, and provides the Holy Spirit with an opportunity to shape our values.  It can also be a tool to help others experience Christ.  We can love our Bibles–we should use them often and know them, inside and out–but our love should never exceed that love we have of the Lord and of the people He has placed in our lives.  So read it, then minister; pray, then walk the walk, don’t just talk the talk.

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An Independence Day Prayer

By Matt Sapp

As we pause to celebrate our country this week, I am grateful for the unique promise of liberty granted to Americans and for those who have dedicated their lives to upholding it over the centuries.

But I’m also struck this year by the work required of each generation to nurture and protect the Christian values and common bonds that give meaning to our freedom. One of the ways we do that is through the language that we use.

The way we talk about and to one another can either strengthen our common bonds or fray them, and I’m worried that the tenor of our national discourse is too often doing the latter right now as political differences and partisanship bury the fruits of the spirit under a mountain of divisive rhetoric.

So I want to suggest a prayer that asks Christians to lead the way in bringing Christian values—things like love, gentleness and self-control—back into our public discourse as we celebrate 242 years of liberty.

I hope you’ll join me in this prayer:

AS A CHRISTIAN COMMUNITY

God of our common faith and ruler of the nations,

As we pause for the Fourth of July, we are grateful for our country, for the place you’ve given us in it, and for your presence among us. We pray that you would guide us as Christians to seek the best interests of our nation with the benefit of your blessing—and to engage our work as citizens in a way that acknowledges that you are God and Father of us all.

As Christians in America, we pray hopefully for a future of peace and shared prosperity consistent with the dawning reality of your kingdom here on earth.

As Christians in America, we pray collectively that we would use our words in ways that promote your values, and we repent of the words that we have used in error.

As Christians in America, we pray that you will guide us to act collectively in ways that inspire unity as we make intentional efforts to heal the divisions among us.

As Christians in America, we pray that you will use us to take the lead in building good will and common purpose among Americans of all political stripes; among rich and poor, male and female, young and old, rural and urban, immigrants and native-born; and among people of every race and from every nation.

All of this can be summed up very simply: God, Bless America, and use the shared efforts of Christians to do it.

AS INDIVIDUAL FOLLOWERS OF CHRIST

God who reigns in me,

As a dutiful citizen of my country and a faithful disciple in your kingdom, I pray that you will lead me to be generous and forgiving as you are generous and forgiving—especially toward those with whom I disagree.

As a dutiful citizen and faithful disciple, I pray each day that my words and actions will serve to calm rather than inflame the fears of those around me.

As a dutiful citizen and faithful disciple, I pray that you will help me to be the kind of person who inspires the best in others rather than someone who seeks to exploit the worst in them.

As a dutiful citizen and faithful disciple, I pray that you will bless me with the wisdom to know what is right and the courage to do it; with the humility to admit wrongs and the dignity to seek forgiveness; and with compassion for those who struggle and a genuine concern for the least among us.

All of this can be summed up very simply: God, Bless America, and use me as your instrument to do it,

AMEN.

As we pause to honor our country next week, I’m praying that God’s love would be reflected in the way that Christians engage their work as citizens—and that Christians would take the lead in welcoming charity back into our common discourse.

God is alive and present in our world and in our nation, and we have the privilege of nurturing and protecting the values that God has entrusted to our care for this generation.

With humble gratitude for the blessings of liberty and the means through which to preserve it, we remember that the future ultimately isn’t ours to fight over. The future, like the present, belongs to God. And it’s already been decided.

Happy Fourth of July.

5 Lessons from the Sermon on the Mount

By Matt Sapp

We’re working through the Sermon on the Mount (Matthew 5-7) together at Central Baptist Church, Newnan, Georgia, this summer.  Jesus’ sermon is the most important body of ethical teaching in the history of the world. It redefines how we relate to one another and clarifies how we relate to God. As we grapple with what scripture means in our world today, there’s no better place to start.

Here are five things the Sermon on the Mount encourages us to “BE” this summer.

Be Blessed
Jesus defines what it means to be blessed. God’s blessings aren’t always conferred on those we might expect—or in ways we might expect them to be.

Money, power, and status are nowhere to be found when Jesus talks about blessings. Instead, Jesus teaches that there is blessing in mercy and in mourning, in peacemaking and in poverty, in seeking righteousness and in the pure in heart.

Be blessed this summer by finding ways to align yourself with the things and people God blesses.

Be Interesting
Don’t be boring this summer! God calls us to live vibrant, engaging, interesting lives. You are the salt of the earth and the light of the world. Act like it.

Your life is meant to be full of flavor and warmth, light and love.

Salt enhances and preserves everything it touches. You should seek to do the same. Light is the source of life and the instigator of activity. Jesus says you are, too.

Be Holy
We often think of holiness as a path toward self-improvement, but improving our individual behavior is only a small part of holiness. Jesus teaches that holiness is really about how our conduct impacts our neighbors.

When talking about holiness, Jesus shifts the emphasis from personal righteousness (the righteousness of the Pharisees) to that which is characterized by the protection of one’s fellow man.

For many of us, a new understanding of holiness requires a significant shift in thinking. Maybe this summer is a time to “be holy” by starting to make the mental transition away from a holiness defined only by personal righteousness toward a holiness that demonstrates concern for those around us.

Be Generous
This summer, stop asking, “What’s fair?”, and start asking, “What’s the most generous thing I could responsibly do in this situation?”  Fairness is about keeping score. Generosity lets you tear up the scorecard.

When fairness ceases to be your standard, you’ll never have to feel the urge to “get even” again. You just get the blessing of being generous to those around you. So go the extra mile. Turn the other cheek. Give more than what is asked of you.

If you could just do one thing this summer, this is the one I would suggest. Jesus thinks it’s pretty important. Try it and see what happens.

Be Humble
Prayer forms us into humble people. When Jesus teaches us how to pray, he’s teaching us to be God-directed rather than self-directed. Even the posture of prayer—head bowed, eyes closed, hands folded—is an act of humility.

In prayer we learn to rely on God’s providence, we come to accept and extend forgiveness, and we recognize that we cannot overcome our temptations alone.

So pray this summer. And pray as Jesus teaches. It will help you be humble.

These are our first five lessons from the Sermon on the Mount: Be Blessed. Be Interesting. Be Holy. Be Generous. Be Humble.  Take a look at all five. Find one that’s a strength of yours and celebrate it, and then choose one that you can work on.  It’ll make for a great summer.