A Reading Life (prt 12): An Impasse and Seasonal Affective Disorder

Image result for lucy psychiatric booth christmas

By Joe LaGuardia

A Reading Life is a blog series focused on the literature that has shaped my life and call to ministry. Find the introduction here.

I must apologize, everyone. I have not been in the mood to read or write lately. I blame it on the recliner and cold weather. My cat may be in on this too.

Its been an arid month: no inspiration to read anything, no impetus to write. I had an existential crisis just today: How come I don’t feel like reading? What about my “A Reading Life” blog series?

It was just, “Meh.” I suffered from Seasonal Affective Disorder when I lived in the north, but haven’t since I moved south. This is nowhere near as bad, but I have a feeling that people who do suffer with SAD during winter can relate. Where has all that passion gone?

Now I just sit in my recliner when I am not cleaning, exercising, playing, cooking, or doing churchy things. I read a devotional. I catch up on the news. I (gag) scroll through social media. I fall asleep with my cat on my lap, a cat who finds her way over to me whenever I am in a resting position.

This is not new for me just as I’m sure it inflicts other bibliophiles. You’re in between books. You pick up a book here or there and nothing really captures your heart. There are false starts and impassioned leafing through of pages. No titles catch your attention. You wonder why half the books on your “to read” pile are there in the first place.

Even the old love affair with book catalogues grows stale, and your eyes wander to other things. I started watching a lot more television. That’s always a bad sign.

I don’t know how it is for others, but for me, reading and writing go hand-in-hand. If I am reading a lot then I tend to write a lot. If my reading tarries, my writing dries up. The muses fall silent. The Television turns on, and it is a distraction.

I decided today that I must move on. I can’t stay in this malaise forever, and I need something to get out of this rut. We went to our local used-book store (a weekly routine), and I determined to find something to read.

Sure enough, I returned to that genre that has saved me on more than one occasion: long-form essays, usually in the tune of a memoir or travel narrative, which have appealed to me during times of melancholy. They are short so there is no serious commitment. They are not laborious, so they tend to be compelling and artistic. They inform, but are personal enough to get me out of myself–to move my sense of consciousness beyond my little world and into the larger world where life moves on.

Essays have always been an easy and quick escape in my reading repertoire. There are essays by Marilyn Robinson and Annie Dillard. There are anthologies, such as the annual The Greatest Essays publications. Several years ago I picked up This is New York by E. B. White, an essay that originally appeared in a travel magazine. That was SOME essay–an amazing tapestry of words and thoughts, and probably one of the best things I’ve ever read in my life.

It took me a while to find the right book. I perused travel, biographies, classics, mysteries, and the religious sections. I was tired, so I sat in a plastic lawn chair among the memoirs. I spotted an autobiography by Ephriam Tutt, Yankee Lawyer. I don’t know who Tutt is, but the inscription on the inside was to an “Uncle Harry” and dated Christmas day, 1943.

Parker Palmer’s Listen to Your Life was nearby, and it too had an inscription from Jen to Mitch: “Food for thought along your vocational journey.” It was dated January 25, 2002. Not quite Christmas day, but close.

I spotted some books I donated several months ago. I picked up several of them and saw my own notes throughout their pages. It is odd to see your handwriting in a book that is for sale, as if it was inscribed by some alien life force and is now staring back at you from across the galaxy. (If you go to the religion section and you find the print “The Library of J. V. LaGuardia”, wonder no more.)

And, back in the memoir section, I finally found a book worth reading. It is an essay just as I preferred, and published originally in Vanity Fair or some such magazine. It is by Pulitzer-prize winning novelist William Styron, Darkness Visible, about his bout with clinical depression. The subtitle (“A memoir of madness”) did not catch my attention so much as the writing did; and I didn’t get it because of my own lethargy. I got it because of its brevity and its well-written prose. It will do.

I realize now that my feelings of lassitude is not uncommon around this time of year. Many people get a little angst around the holidays. Charlie Brown bemoans of his own existential crisis to Lucy (psychiatric help for a nickel!) in the Christmas special my children and I watched earlier today.

But ’tis the season, and books will always find a way to speak into our lives. We will eventually move off the recliner and into worlds that words construct or conjure. It takes some time, and in only a few days that Christ Light will shine in the darkness of all our nights. And, eventually, this too shall pass.

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A Reading Life (prt 11): The Bible, from a different point of view

By Joe LaGuardia

A Reading Life is a blog series focused on the literature that has shaped my life and call to ministry. Find the introduction here.  

I attended a pastor’s Bible study recently and did not learn anything new.  If you are going to bring pastors together, then have something new up your sleeve: a new insight into reading the text, an esoteric resource that garners a cutting-edge interpretation of scripture, a new twist on an old tale.  But don’t spout lessons we have likely taught for years in Sunday school.

One of the greatest compliments I get as a preacher is not that a sermon was interesting or exciting, but that something new was learned.  “I never heard that before,” or “I’ve never read the passage like that,” is music to my ears.  It is impossible to hit a sermon out of the park every Sunday morning, but not to have at least one thing unique to each sermon–a new reading, an insight that is not cliché, a way to enliven the imagination.

I came into seminary with a formidable religion degree from college.  Classes were basic, therefore, and getting at something new was difficult.  But when I got into a New Testament course with a professor by the name of Dr. Carson, I got hooked on his methodology of reading the text.  I’ve never read the Bible that way!

Dr. Carson was from Union Theological Seminary and Southern Seminary, so he was able to bring a reading from two very different points-of-view.  As a way of protest, he threw out many tried and true historical-critical interpretations of scripture because of faulty foundations of reading, and relied on the purity of reading a text for what it says and how it is said, not from a translation.

Dr. Carson emphasized socio-rhetorical criticism, which was new to me.  Socio-rhetorical criticism explores how authors write what they write, why they write, how they write, and what they exclude.  The critic reads the Bible, noting that the order, shape, and context of the original language says something about the intent of the writing.

Rhetoric is the “art of persuasion,” and it asks questions of persuasion in the text.  Socio-historical criticism looks at the world of the text and how culture shapes literature, speech, and language.  It is a fairly recent criticism, only some forty years old.

This was a life-giving methodology for me.  I spent a great deal of time with Dr. Carson after that first course, and his recommendations went to the top of my reading list.  He recommended Vernon Robbins’ The Texture of Texts; socio-historical criticism by the likes of Bruce Malina, Jerome Neyrey, and others from the “the Context Group”; and a pithy book, Hermeneutics and the Rhetorical Tradition, by Columbia University professor Kathy Eden.

Since I love words and writing, a focus on the function and dynamics of rhetoric opened a new world of joy and wonder.  It added depth to the biblical story, and it provided applications that made sense and applied to real life.  It brought Jesus to life, too, and painted a picture in both testaments that sit squarely in a mysterious culture foreign — and yet similar — to our own.

As a Baptist, I like how that type of reading pushed against the powers of interpretation and the privileges of the academy.  It exposed assumptions of historical biblical criticism and up-ended mistaken interpretations–often perpetuated by those in power and the academic establishment–that failed to take the ancient world seriously.  It also has a global leaning, allowing other voices to shape how the text–and the persuasion and arguments therein–apply to a variety of cultures in our own day and age.

I am deeply indebted to Dr. Carson because he opened a new window of biblical exploration, and that interpretation plays heavily on my preaching and teaching.  If you ever visit my church there’s a good chance that you may not always agree with the content, but you will learn something new.

 

A Reading Life (pt 9): Manuscript Melancholy

By Joe LaGuardia

By the time I graduated college and entered seminary, I burned out on biblical academia.  The start of the my three-year Masters of Divinity program was the next step towards ministry, but I was not interested in the work or for working in ministry in general.  Its not that I abandoned my call; I just needed a break.

When placement officers at seminary asked what church I wanted to serve, I declined.  Instead, I went to work for Chik-Fil-A for that first year.  When classes assigned books, I read them through for routine rather than for sport.  When a professor assigned an essay, I wrote blindly.  My heart was not in it, not entirely.

I enjoyed my seminary years, don’t get me wrong–its just that I hit a season of melancholy in which the religious studies exhausted me.  I felt that I lived in a bubble, and I couldn’t find my way out.

Over the summer, when my wife and I traveled back to Florida to visit family, I expressed these feelings to Kristina’s grandmother.  Her grandmother (whom we called Granny) was a Bible-believing Baptist prayer warrior whose love for the Lord was matched only by her love for the church.  She played piano for many years at the First Baptist Church of Tequesta, Florida, and served as volunteer secretary for many years more.  She was a Renaissance woman of sorts who read everything from church history and church architecture to theology and mysticism.

Granny was a mentor to Kristina and, later, to me, when it came to intercessory prayer–she was, unlike many Baptists I had met, “Spirit-filled,” meaning that she regularly attended charismatic services around town.  It made her special and her wisdom contagious.

When I told her of my malaise, she knew what I needed.  She took my hand and asked me to take her to the bookstore.  We went, and she dragged me over to the religion section.  I was not very pleased–the only religious books you find at those places are the pop culture books that focus more on self-help than biblical insight.

She scanned the shelves and found what she was looking for: Henri Nouwen’s The Way of the Heart.  I was not familiar with Nouwen’s books aside from one on discipleship I read in college (Creative Teaching).  She handed me a copy and told me to read it.  She wasn’t recommending it, she was telling me to do it.  She purchased it and sent me on my way.

When I read The Way of the Heart, I found myself in a place that I hadn’t been before–Nouwen’s writings on the early church fathers and the importance of silence and solitude in the spiritual life, as well as his acute insights as to the role that suffering and servanthood plays in ministry, were among the most profound insights I had read.

Nouwen spoke of crises of faith as places of wilderness where we face our demons and rely fully on the Holy Spirit for survival.  He spoke of the Christian life as a series of conversions rather than one single conversion experience, allowing me to see that I was being converted (yet again) in the reading of this little, 70-some-odd page book.

I found a book that spoke directly to my soul: It did not provide cliché answers to hardship, and it informed readers that we must find Christ with unyielding faith–not with the head, but with the heart.  My prayer life caught fire.

From Nouwen: Jesus’ invitation to lay down my life for others has always meant more to me than physical martyrdom. I have always heard those words as an invitation to make my own struggles, my doubts, my hopes, my fears, my joys and my pains and my moments of ecstasy available to others as a source of consolation and healing.”

After that book, I picked up The Gennessee Diary and Wounded Healer, both Nouwen classics.  I read both of those books three times each over the years, and I taught a small-group book study on The Way of the Heart twice in eight years while working at Trinity Baptist Church.  My copy was so worn down, I had to purchase a new one.

Granny’s investment in me — and her ability to give me the book I needed most — guided my ministry, brought me back to Christ, and re-aligned my heart.  It gave me purpose and clarity of calling, and focused my attention on the field in which I eventually gained a doctorate.  It gave birth to this blog nearly fifteen years ago!

Of all the books that have shaped my life, The Way of the Heart came the closest to the Bible in saving my life– Nouwen helped me meet Jesus in a new way and convicted me to commit my entire life to prayer and Spirit-filled living in all I do, just as Granny had lived.