Turn Anxiety, Restlessness into Prayer

By Joe LaGuardia

Because I love Zion, I will not keep still.  Because my heart yearns for Jerusalem, I cannot remain silent.  I will not stop praying for her until her righteousness shines like the dawn…O Jerusalem, I have posted watchmen on your walls; they will pray day and night, continually.  Take no rest, all you who pray to the Lord” (Isaiah 62:1, 6 NLT).

I have grown up in the church assuming that restlessness was not a good thing.  I have struggled with anxiety, and it comes out in various restless ways: fidgeting, pacing, reading everything in sight, moving about.  I have also resisted this anxiety in various ways: prayer, contemplation, meditation, Bible Study, relaxation techniques, vacations, and television.

But it has been a long journey and, after a dissertation on spiritual formation and many silent retreats, that restlessness is still difficult to ignore and remains just under the surface of my life.

Perhaps this restlessness is not something that is all that bad, however.  Maybe it is just as much a part of me as is God’s image in which I was created.  People say that God doesn’t make junk, so maybe that restlessness is a part of God’s design for me.

Recently, I was reading my Bible during my devotions and stumbled on some verses in Isaiah that caught my attention (62:1-6; see above).  This portion of Isaiah records a time when Israel was all but lost in exile.  There was judgment, but hope was on the way.  Destruction and diaspora were imminent, but God promised a new age when Israel would return to Jerusalem and live in peace among all nations.

Isaiah 62 speaks of restoration not by way of war, but by prayer.  God promises to set up watchmen who will pray “continually”.  It invites others to pray without rest, and stresses prayer as a way to keep God from resting too (v. 7).  Restlessness was not something to avoid, but to use on behalf of interceding for God’s people and the nation, for the culmination of God’s promises to come.

This I read in the New Spirit-Filled Life Study Bible.  The inspirational devotion related to this text states that Isaiah was “alert to the character and ways of God” as he takes “stock with a spirit of urgent restlessness, refusing to keep silent before God” (p. 883).  Restlessness, in short, encourages a “true Spirit of prayer.”

I never imagined that my restlessness–this unyielding demon with whom I’ve wrestled my whole life–may in fact be an angel urging me to pray for others, for God to act, and for revival in my own community and church.  Rather than rustling in the bed at night, perhaps I need to pray.  Instead of fidgeting, I should clasp my hands and bow my head to talk to God.  Rather than pacing, I should praise God for “delighting” in us and calling us his beloved (Isaiah 62:4).

It is a novel thought, and perhaps I’ll try it.  Are you restless?  If so, use it as fuel to pray.  You too may be the watchman or watchwoman that God has called to intercede on behalf of loved ones, neighbors, and the lost in your midst.

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Hymnody and Liturgy, the undercurrents of Christ’s Church

By Joe LaGuardia
Did you know that the pulpit in the sanctuary of First Baptist Church of Vero Beach is not the original pulpit?  That pulpit is in storage.  When I first came to First Baptist, the “powers that be” gave me a choice between three pulpits: the one in the sanctuary, the original one, and the one my predecessor used in the contemporary service, a plexiglass podium-style pulpit.
I got a good look at the original pulpit, and I was overwhelmed by the sheer size of the thing.  Built in 1962, it is three-times as wide as the current one, and a bit higher.  I joke that I can’t see over it; and, if I were to use it, I’d feel like I was lording over the congregation.  It is regal, however, and communicates the majesty of our church’s legacy and the architecture.
The plexiglass pulpit is in our Family Life Center, and we use it for Bible studies and other events.  It communicates a teaching-style of preaching.  That would not work for me (in the sanctuary, that is), and it is too informal for my own preaching style.
The one they had in the sanctuary–the one we currently use–is just right!  It is heavy enough to communicate the weight of the authority of scripture and of our preaching heritage, but it is light enough to move off the stage when we have special events.  It matches the rest of the sanctuary, and I can easily move around it when I preach and want to “connect” with the congregation.  It is an easy pulpit to stand in and to stand beside.  I can see over it, too.  That helps.
The Old-Fashioned Hymn Sing we hosted at church last Sunday reminded me, however, that with all of the pulpits and preachers that pass through churches over the years, it is liturgy–the worship of the people and the hymnody–that sustains churches over the years.  Preaching styles and pulpits come and go, but the Word of the Lord  grounds us, worship unites us, and the Lord strengthens and provides for us.
Singing the hymns last Sunday allowed this feeling of continuity to rise in my heart.  For all that makes us unique and diverse, it is our worship that makes us one Body in Christ.  And for that I am grateful, and for that I can celebrate and know that this God whom we serve has lifted us up and has carried us “through the ages” (Isaiah 63:9).
We don’t sing to be nostalgic, we sing to bring glory and honor to God’s name.  We don’t sing because it makes us feel good (though that happens!), but to declare the mighty works of the Lord and to praise Jesus for being our Lord and Savior.

Getting back to basics

By Joe LaGuardia

It is important for Christians — clergy included — to get back to basics sometimes.  You go through the journey of faith, learn new things, meet new people, take on new ministries and adventures.  Life happens, and it seems that life happens too quickly.  You have to slow down.  You may need a season to get back to basics.

This happens to me about once a year.  I read books, write sermons, have conversations, go on retreats, pray and do Bible studies–personally and in groups–but then I hit a personal spiritual wall, and I long for simpler times.  I usually devote a few months to read something that is basic, a beginners-type of book.  Sometimes it is on the Bible, other times it is on spiritual formation–usually something tied to fields related to my doctoral work.

A couple years ago, I read Spiritual Theology by Diogenes Allen.  I picked it up from a Catholic bookstore in Georgia, and regretted that I did not know the book existed before then.  It would have been mighty useful for my dissertation (on spiritual formation and caregivers) back in 2008-2009.  It was a great, basic book on spirituality.  It brought be back to the basics, a good refresher in more familiar waters.

This past season I’ve been reading An Introduction to the Old Testament by James King West.  Published in 1980, some of the scholarship is dated and it is from an ecumenical school of thought, but the writing is good and I am enjoying West’s archeological and anthropological insights.

I am editing and publishing a book of essays on the Old Testament, so I am also reading the introduction to make sure I have all of my facts straight.  Thanks to this basic book, which I picked up at my local used-book store for a dollar, I already found one error in my own book– it was Amnon, not Absalom, who raped Tamar.  If I remember correctly, I think Absalom might have killed Amnon for it.

Getting back to basics helps us remember information that can get lost in translation over time.  It can also correct falsehoods that entangle us or befuddle us–not because we intend to believe things that are false, but because when we juggle too much information, it tends to meld together.  It helps us re-align our priorities and put first-things first.  For a preacher who has a head full of stuff, I find that getting back to basics helps me de-clutter in my brain.

This is not just for preachers.  A seasons-cleaning can help us in our relationship with Jesus too.  Sometimes we study about Jesus so much, we forget to spend time with Jesus in a personal way.  We talk about God or study God’s Word often, but forget to make time for God in prayer and worship.  Getting back to the basics strips us of all the chaff that clogs our spiritual arteries in this information, hyper-technological age.

What do you need to do to get back to basics?  What does Jesus want you to jettison in your knowledge about him because it gets in the way of getting closer to him?