3 Reasons why the Christian Calendar is Meaningful for today’s Church

By Joe LaGuardia

Our church, First Baptist of Vero, is hosting a short-term study on the Christian calendar during the season of Lent.  Although the sacred calendar has always been a part of First Baptist’s 101-year history, the church has often made an effort to educate the congregation on the importance and meaning of the Christian year.

Much of this work has come under the 20-year tenure of the Reverend Dr. Michael Carter, our music minister, who received a doctorate under the leadership of Robert Webber, a name church liturgists associate with the Christian calendar and ancient-future worship.

When I interviewed with First Baptist over a year ago, I was delighted that Dr. Carter was the resident theologian on liturgy.  I fell in love with the Christian calendar while attending a Presbyterian church in high school and Palm Beach Atlantic University, a Baptist college out of the Charleston tradition–a tradition that champions both biblical scholarship and orderly, liturgical worship.

On the heals of Ash Wednesday and while sitting under Dr. Carter’s teachings this past Sunday as he began his study on the Christian calendar, I remembered all of the reasons why I–and the churches I have belonged to and have known–cherish the sacred year.

First, the Christian Calendar reminds me that my faith in and with Christ is not all about me.  I grew up in a northern evangelical church that promoted a simple, but strong Protestant faith devoid of anything “ritualistic.”  We celebrated Christmas and Easter, but outside of that we tried to live by the adage that our Christian witness was more about a relationship with Christ rather than religion.

But something was missing in my Christian upbringing.  By the time we moved to South Florida when I was a boy, we were so “spiritual but not religious,” that it turned out that we were neither spiritual nor religious.  In fact, my tradition was so devoid of any ritual, my only memories of spiritual experiences were limited to attending Miami Dolphins football games and that one time I walked down the aisle to make a decision for Christ at First Baptist Church of Perrine.

When I started attending New Covenant Presbyterian Church during high school and, later, PBA, I experienced all of the nuances of the Christian year.  It did not come off as ritualistic, but a way of bolstering my relationship with Christ.  I felt that I was part of something larger than myself, part of a movement–the Christian faith–that stretched two millennia into the past and connected me to the larger story of God.

As Dr. Carter stated last Sunday, “The Christian year is about sacred time that tells of God’s story, about fusing our story with God’s story, and about making the Christ event the center of that story.”

I had a strong faith from my upbringing, but now I had the skeleton to hang–and to build–some serious Christian muscles in my walk with Christ.

Second, the Christian Calendar sustains me during seasons of spiritual drought.  We all have seasons in our walk with Jesus.  Sometimes we are on fire; other times, we feel distant from God, as if we are only stepping into each day with little connection to God.  That is natural; there is a rhythm to our faith that often mimics the four seasons of the very creation of which we are a part.

It is during those times of drought and “winter” of my soul that I come to rely on the Christian year.  The rhythm of sacred time gives me the bearings and the strength to keep walking, keep at it, to hang in there.  It encourages me to keep going because, though “sorrow may last for the night, joy cometh in the morning.”

It’s like brushing teeth.  We brush our teeth because its more than a routine, it keeps us healthy and keeps cavities away.  So too the Christian calendar is good for the soul; it keeps our hearts focused on God even when God seems far from us.

I found this out the hard way after my father died tragically as a result of gun violence.  After his death, I could not pray.  I could not focus.  I did not return to the pulpit for over a month.

The liturgy–specifically the hymnody, doxology, and congregational singing–was the only thing that got me through that time of grief and heartache.  If Jesus was hard to find in the midst of tragedy, I certainly found him in the midst of song–of hearing the congregation sing, and in following those notes sprawled across that trusty Baptist hymnal.

Third, the Christian Calendar teaches us good theology. At best, theology in the contemporary church is piecemeal, the sum of a thousand topical lessons and sermons that often fail to communicate the entirety of scripture.  I have heard this first hand–a 45-minute sermon in which the pastor presents a topic or thesis, and then strings together a barrage of scriptures as if those scriptures stood independently from the context of their respective books and of the scriptural canon as a whole.

The church year walks us through the entire Bible–starting with creation, the fall of humanity, climaxing with the birth, life, death, and resurrection in Christ; and culminating with the hope of the Second Coming of Christ.  It does not stumble from Christmas to Easter and to the next topical sermon; rather, the story of Christ stands central as we learn to be born again with him, pick up our own crosses, follow Jesus into baptismal waters, through hardship of Lent and finally the joy of the empty tomb on Easter Sunday.

Dr. Carter quoted Robert Webber as stating, “The life, death, and resurrection of Christ stands at the center of time.”  This is not an event divorced from the rest of God’s story, but entangled with the whole of scripture.

I am far from idealistic.  I will continue to visit with churches and Christians who have no place in their life for the Christian year.  That is okay; people walk with Christ on their own terms.  But for me and my family, being intimately bound with a story much larger than the “LaGuardia” story brings liberation, healing, a sense of purpose, and theology that corrects and rebukes and reproves.

It is sacred, and that is something to behold.

A Hunger for Bible Literacy, Part 1

bible study handsBy Matt Sapp

Wanna know a secret? No one reads the Bible anymore.  Can you name the last time you opened your Bible at home? If you can’t, know that you’re not alone.

Whatever your background with church—whether you haven’t missed a Sunday since you were a child or you’re just finding a faith of your own as an adult—most of us have one thing in common.  Very few American Christians—regardless of their church involvement—read the Bible consistently on their own. 

Several years ago I sat in a church pew on a Sunday night listening to well-known Christian evangelist Tony Campolo. As he taught from the pulpit he called out to the congregation a chapter and verse of the Bible and asked us to recite the scriptures with him.

All he got back from the congregation was uncomfortable silence and blank stares.

I was never very good at recalling scripture by chapter and verse, and I’m still not. I’m no memory verse or Bible drill champion.  But all of us should know the Bible better. And to know the Bible better, we have to read it more. 

This isn’t a post, though, to blame Christians for not reading the Bible. This is a post to acknowledge that the church needs to do a better job of teaching people HOW to read the Bible.

Why don’t we read the Bible anymore?  The Bible is hard to understand. You can’t just pick it up, flip it open and start reading—at least not if you expect to get the most out of it. So, mostly, people just don’t read it in the first place.

That means that Christian leaders need to do a better job teaching the basics of scripture, and not just for our members’ sake—many pastors (myself included) could benefit from a review of the basics, too!

People have very basic questions when approaching the Bible like, “Where should I start reading?” And, “What should I know about the Bible before I start reading so I can understand it better?”

It seems like it should go without saying, but our churches MUST be prepared to intentionally engage these questions from our adult members if we want them to read the Bible more consistently.

When we open the Bible, if we want to understand it better, we should bring some basic questions (and answers) to our reading.

  1. How and when did the Bible come into existence?How did we end up with the sixty-six books of the Bible? What did the first Christians read before the Bible was formed?
  2. What Bible translations should we be reading from? Why do we have so many different translations of the Bible? What are the differences between them?
  3. What type of literature is the particular book of the Bible we’re reading—poetry, prophecy, history, gospel, letter? When was it written and where? And, what does that mean about how we should read any particular text?
  4. What is the author’s purpose for writing?Are there big questions the author is likely trying to address? What kinds of answers were the first readers of scripture looking for? And, what kinds of answers should we be looking for in a particular text?

Once we’ve answered these questions, we need to help our church members READ THE BIBLE—not someone’s application of scripture that turns it into seven easy steps for a happy life, and not someone’s interpretation of scripture that tells you why your political positions are blessed by God.

We need to JUST READ THE BIBLE, so we can seek to understand it for ourselves together in Christian community. Once we’ve developed an appropriate foundation, we need to trust our collective ability to interpret and apply God’s word in our own contexts and for our own lives.

That’s a long way of saying we need to recommit to the Protestant principle of the priesthood of all believers.

Last week, my church Home Group met to talk about what we’d like to study together over the next couple of months. Here’s the feedback I got from my group. They simply wanted to know more about the Bible and how to read and understand it for themselves.

I nearly wanted to cry when I heard their responses—both for joy that there’s a hunger for meaningful engagement with scripture and in sadness at realizing how poorly we’ve engaged that hunger in our congregation.

So over the next several weeks, my home group is going to start trying to answer some of these questions as we simply READ THE BIBLE together.

And you wanna know a secret? I can’t wait!

One Pastor’s Reading List for 2017

books_journalBy Joe LaGuardia

It is the “in” thing these days for pastors to publish their reading list for the New Year.  Since I am an avid reader, I can’t help myself.

The notion is that clerics were once the storehouses of knowledge, when churches were at the center of town and of political and cultural life for any given county.  Also, there is the thought that parishioners might be interested in what their pastor is reading.  That may or may not be true.

What is true, at least for me, is that my spiritual mentors instilled in me the abiding ethic that pastors should be continually growing in their field, in learning about what stands on the horizon of cultural movements, and how God is at work in our world today.

It was Karl Barth (or was it Deitrich Bonhoeffer?) who said that a pastor must go about his or her vocation with a Bible in one hand and the newspaper in the other.

Additionally, I consider myself a writer, and what writer do you know doesn’t boast of a formidable home library or reading list?  So there you go.

Here are a few books I am looking forward to reading as the new year is upon us.

1-  Pilgrim at Tinker Creek, by Annie Dillard.  I fell in love with Dillard’s writing a little over a year ago.  I started with The Writing Life, read Holy the Firm, and moved on to a book of her essays in Teaching a Stone to Talk. I read The Writing Life for a second time when I moved to Vero Beach–all my other books were packed away in storage!

When I learned of her classic, Pilgrim, which won a Pulitzer, I set out to buy a copy at our local Vero Beach bookstore.   It is, in classic Dillard style, a meandering reflection of life at Tinker Creek in the Appalachian mountains.   Part memoir, part spiritual narrative, her writing moves between poetic reflection and naturalist exploration.

Dillard once stated that her goal was to write the “impossible page.”  In Pilgrim she does not disappoint (I started reading it before Christmas).  Her writing is heavy, rich like a meaty stew in which every bite contains enough nourishment and protein to fill you for the rest of the day.

2- Just Mercy, by Bryan Stevenson.  In a recent issues of The Christian Century, pastors submitted short paragraphs about the best book they’ve read recently.  A majority cited Just Mercy.  I better get on the bandwagon.

As director of the Equal Justice Initiative in Alabama, Stevenson mixes anecdotes and research to shed light on the underside of criminal (in)justice with the aim of bringing about real conversations on the need for criminal justice reform.

3-  The Everglades: River of Grass, by Marjorie Stoneman Douglas.  I heard about Douglas and her memoir of conservation when I went to high school at none other than Marjorie Stoneman Douglas High School in Coral Springs, Florida.

There was a joke about the school: What better way to honor her than by building a school right in the middle of the environment she longed to save?  (The ghost of Douglas struck, however–when I graduated, there was an urban legend that the school was sinking in the swamp at nearly a foot every ten years.)

This is not the only Florida-specific book on this list.  Over the years, I have come to love reading local authors about local places.  I’ve read scores of Georgia authors; now its time to read classics every Florida resident hopes to read.

4-  The Yearling, by Marjorie Rawlings.  Another Florida classic, a coming of age novel in the heart of the Florida wilderness.  I am not all that sure what this book is about, specifically, but it was recommended by a fellow Florida naturalist, so I figured I better read it.

5-  Communication in the Church, by Thomas Kirkpatrick.  One of the things I need to shore up in my first year at First Baptist is communication.  So many have cited communication as an issue for the church, partly because there was no figurehead–senior pastor–to really head that up.

This book came across my desk in an advertisement from the book’s publisher, Romman and Littlefield, and it caught my eye.  When I received it in the mail, I was delighted to find that it appeared to be both easy to read and practical.

When I spotted a chapter on how to lead a committee meeting, for instance, I knew I had made the right decision (not that I don’t know how to lead a committee meeting, but there is always room for improvement!).

6-  The Emotional Intelligence of Jesus, by Roy Oswald.  In my previous church, we had an emotional intelligence guru in our associate pastor, the Reverend Karen Woods.  I was enthralled with the things she taught the staff and our church on this growing field in ministry, and I am still convinced its one of the most important things every church leader needs to understand.

I asked Pastor Karen what book would be best–give us the good stuff for people who want to read about EQ, but don’t have time to read every book on it.  She recommended Oswald’s book, and we purchased a half-dozen copies for staff and lay leaders.

I was grateful for her lessons, especially, since part of the interview process at First Baptist Church was to take an EQ test!

I began to read this book last month, and it is indeed still some of the most important material I’ve read of late.  What pastor does not want to learn more about empathy, self-awareness, and stress management.  Well, I am sure there are many–and this is the book to purchase for your stressed-out pastor!

7- The Hidden Life of Trees, by Peter Wohlleben.  I read about this book somewhere along the way, maybe in an editorial or column in The Christian Century, and I was enthralled with the premise: A German forest ranger, Wohlleben, explores the science and theory behind the social life of trees.

I’m not sure what I will get out of this book, maybe that if trees are social, we humans can be too?  And, since moving to Florida, my family and I have made it a habit to hug a palm tree every now and then.  (We named the one palm tree on our property “Fred.”  We love Fred, but he gets grouchy sometimes if you get too close to him.)  This brings joy.  Maybe this book will explain why. Who knows?

8-  The Givenness of Things, by Marilynne Robinson.  A book of essays by the author of Pulitzer Prize-winner Gilead (one of President Barak Obama’s favorite books, by the way).  Robinson is known for her conversational tone and religious sensitivity.

Since I am a sucker for essays, hoping to publish two new books of essays in the next two years, I figure I better read Robinson’s.

9-  Women Deacons and Deaconesses: 400 Years of Baptist Service, by Charles Deweese.  My personal history with this book is an interesting one.  Soon after I purchase it, about seven years ago, I lent it to my father-in-law, who was interested in how in the world Trinity Baptist made women deacons.

For some reason, he misplaced the book and it had been lost since then.  He and my mother-in-law just sold their house and moved here to Vero Beach.  In the packing and unpacking, the book turned up.  I hope to get a chance to read it, finally!

10-  Moby Dick, by Herman Mellville.  At the beginning of last year, friends and I joined an informal movement called “Sixteen books in 2016.”  We even devoted a Facebook group page to it.

This book was on my list, and, with the move to Vero and all, I never got around to it.  Maybe this year I will.  Until then, poor Ahab will continue his fateful search for the great White Whale.  I don’t want to leave the guy hanging, so I’ll try to make it my summer beach reading fare.  Beach + whale.  Sounds like a winning combination.

11-  Something about Henry Flagler.  I went to a college on Flagler Drive, which was across the bridge from the Breakers Hotel in Palm Beach.  Kristina and I went to St. Augustine for our honeymoon, and have visited many times since, including touring Flagler College.   What does all of this have in common?  Henry Flagler, the industrialist tycoon who founded Standard Oil and connected Florida by rail.  I’m sure there is a biography on him that I’ll pick up along the way.