The Gospel according to Lil’ Wayne

By Todd Thomason.

The latest issue of Rolling Stone arrived in the mail this week with Lil’ Wayne gracing the cover.  As someone who has not been swept up in the rap revolution, I must confess I don’t know much about Lil’ Wayne or his music other than (contrary to his moniker) he’s one of the biggest stars in hip-hop, he sports an impressive array of tattoos, he recently spent time in jail for criminal possession of a weapon, and the headlines he makes outside of venues like Rolling Stone usually reference drugs or lawsuits.  He’s not the kind of guy likely to win any upstanding citizen or man-of-the-year awards anytime soon.  Even still, Rolling Stone’s February 3rd feature reveals a much more complex human being than the gangsta typically portrayed in the media and by music industry PR–even one capable of prophesying to the religious establishment.

Knowing what I know of Jesus, I really shouldn’t have been surprised to read prophetic words coming from the lips of Lil’ Wayne.  But they caught me off guard nonetheless when I stumbled across them in his conversation with Josh Eells about his time in Rikers, sandwiched between what he ate and what he listened to on the radio while he was behind bars.  As Wayne outlines the extensive reading list he worked through during the eight months of his sentence, he mentions the Bible, which he says he read cover to cover for the first time.

So what did you think [of the Bible]?, Eells asks. “It was deep!  I liked the parts where some character was once this, but he ended up being that. Like he’d be dissing Jesus, and then he ends up being a saint.  That was cool.”

In other words, Jesus made a difference in people’s lives.  He changed them, transformed them, turned them around; He led them to greener pastures and set their feet on firmer ground.

Perhaps if I had sat down to read this article at a different time, Lil’ Wayne’s words wouldn’t have struck me as forcefully as they did.  But in a month filled with church discussions, debates, even arguments about such things as employee regulations and whether or not it’s appropriate to clap in worship, they jolted me–much in the same way I snap to attention when I realize I’m dozing off at the wheel.  It was as if Jesus Himself were confronting me.  What ministries and activities at your church, Rev. Thomason–or any church, for that matter–are really grounded in and invested in the “cool” parts of the Gospel: helping people who were once this become that?  Lots of Christians like to talk about it, and even more like to nod their heads when others talk about it.  But do you actually facilitate it?  Do you actually get your hands dirty with it? Or do you prefer (or even insist upon) people already being turned around before they step through the doors to join the propriety of the sanctuary?  And are you more interested in proclaiming the Kingdom of Heaven or maintaining that propriety?  Who’s really dissing who, here?

The honest answers to these questions are short and simple; the solutions for changing the institutional realities behind them are not.  But as I put down Rolling Stone and reach for my Bible to begin preparing for church, one thing is clear: we Christians need to rediscover the “cool” parts of the Gospel–even if we have to journey to Rikers to find them.  And perhaps we do.  In Matthew 25, Christ strongly encourages us to visit those in prison. Moreover, the New Testament isn’t just something that’s read a lot in prison; portions of it were written in prison. It would seem there is something about incarceration we need to see, if not experience, if we’re to understand what the Kingdom is all about.  Maybe prison is the place where we come to understand what it truly means to be this and become that.  Maybe that’s how we gain the perspective we need to deal with Jesus’ questions–a perspective we cannot find in the well-groomed, well-ordered propriety of our sanctuaries.

Todd Thomason is pastor of First Baptist Church of Hyattsville, Maryland.  This article was originally published on his blog at Via Ex Machina.

Epiphanies create transformative events of self-awareness

Have you ever had an epiphany?  An epiphany is an awakening in which a person comes to terms with a new perspective on life.  In church, we often speak of revelation—God’s self-disclosure to humanity in history—but very rarely do we speak of epiphany.

Epiphany has to do with illumination, a sudden inner-realization that becomes a profoundly transformative event in our lives.

Tomorrow many churches will be celebrating epiphany and will focus on the meeting that took place between baby Jesus and the Magi from the East.  Illumination happens in the biblical text as these wise men divine the constellations only to discover that God’s king is born.  Their recognition propels them on a dangerous quest from the wilderness of Persia to the land of Israel.

When they arrive to the manger of Christ’s birth, they realize that this baby King is representative of the new scheme of God’s reign.  This King will not be the mighty aristocrat that most people expect; instead, he will welcome the very souls who stand on the margins of society and culture.  Epiphany for the Magi and for us is about new beginnings indeed.

I am sure that some of you banked on the New Year to try something new.  We dedicate ourselves to resolutions hoping that we will engage the world differently than we did in 2009.

Some of us will diet; others will save money or start a home project.  But dedication to a goal is not the same as transformation in light of epiphany.

Epiphany comes with a clear moment of enlightenment.  Another biblical story comes to mind.  Before Jesus was crucified, he told Peter that Peter would deny him before a crowd.  Peter insisted that he would never do such a heinous act, but Jesus assured him that, upon hearing a rooster crow three times, Peter’s deed will come to pass.

On the night Jesus was crucified, Peter did deny Jesus.  When that rooster gave its evening call three times, Peter had an epiphany: The clear and sharp sound in that night sky awakened Peter to his own lack of loyalty to the true King.

According to literary critic, Morris Beja, the emphasis of an epiphany is on the person who becomes fully cognizant of their immediate situation.  Although God brings about revelation and conviction, an epiphany forces a person to look deep within herself and come to terms with the reality of her situation.

Epiphany is a journey inward that begs a response for how a person will turn towards the world.  The Magi responded to the star by risking political treason to find the King; Peter responded to his denial by running back to be with the disciples.  The Magi gave gifts worthy of a king; Peter received a gift from the Risen Lord that was wrapped up in a call to “feed my sheep.”

In church, epiphany is a time in which we stand as mere observers of the First Christmas.  We are an audience that watches the Magi visit the baby Jesus.  Real epiphany, though, makes us go beyond mere observation.

We become participants in the Christmas story because we realize that when the Magi visit Jesus, we visit Jesus too.  Peter’s denial is our denial.

The baby’s cry is a clear call that awakens us to our involvement in the divine constellations of our lives and forces us to wonder how we are to respond to God’s reign in us.

So the question remains: How will you respond to God’s reign in 2010?  The answer is not so much about what you will do; it’s about who you will become, for that is the essence and the consequence of epiphany.