For the Love of the Bible

By Joe LaGuardia

Some time ago, I wrote a column on the Christian sub-culture (or underworld?) of premium Bibles.  In it, I uncovered a whole new community made up of folks who love, review, purchase, swap, and talk Bibles.  These are not just any Bibles, mind you–rather, they run the gambit from hand-bound, high-priced Bibles to reviews of Bibles you can get at the Dollar store.

I became ensconced with these videos because I, too, have always loved Bibles.  When Cokesbury had a storefront in Atlanta, I would spend hours perusing all of the Bibles, Bible helps, and Bible gadgets (highlighters, rulers, maps, you name it).  I did not know that others liked Bibles like I do.  You know all of those introductions and translator’s notes that are found in the beginning of Bibles?  I read those for fun.

There is, however, a big difference between reviewing and loving Bibles to actually reading the Bible.  Smelling the leather of a newly, cracked-open Bible may be therapeutic, but only by reading the Bible–spending time with the Bible, studying God’s Word, listening to the Holy Spirit, and responding to the Spirit–makes any difference.  The rest is just for fun.

My friends and I are not alone in this.  A recent survey published by the Barna research group shows that the Bible still plays a central role in American households.  Nearly half the people in our nation engage the Bible at least four times a year, and a third do so on a weekly basis.  Over half of Americans say that the Bible informs their values, and nearly half say that the Bible has transformed their lives or have led to positive outcomes in the spiritual growth.

The Bible is also a way to witness to others: Over 60% of people claim they are interested in what the Bible has to say about current events, God, and about their lives or the lives of those around them.  Christians should capitalize on this trend and bring up the Bible in conversation with non-believers–people want to talk about the Bible, wrestle with its content, and inquire about the good, the bad, and the ugly that one might find in its pages.

Christians who study the Bible and communicate its contents can be pivotal in helping people overcome their preconceived notions about Scripture and experience the Bible as the Good News God intended it to be.  Christians also have an opportunity to correct the misinformed along the way.

There are times when I ask whether the love of Scripture can go too far.  In a recent Youtube video, one of those Bible reviewers expressed their love for their Bible, even going so far as to say that they love their Bible as much as they love Jesus.  As Bible-believers, we should never lose sight of what the Bible says about the Word–Jesus is the Word made flesh, and it is Jesus who has authority over us.  The Bible, according to the 1963 Baptist Faith and Message, is the record of God’s revelation to us.  And, as Arun Gandhi once noted, we who are People of the Book should never place the Book above people.

Our love of Scripture should not be an end to itself, and our study of Scripture should not be for the sake of studying alone, but to draw our hearts towards Jesus, our mind towards the things of the Spirit, and our actions towards helping our neighbors.  There is such a thing as “Biblolotry,” and I have seen people who have abused others by taking the Bible out of context or failing to follow the Holy Spirit beyond the pages of scripture.

Barna’s research is a good reminder that we need to engage the Bible: It is good for us, it helps us grow in Christ, and provides the Holy Spirit with an opportunity to shape our values.  It can also be a tool to help others experience Christ.  We can love our Bibles–we should use them often and know them, inside and out–but our love should never exceed that love we have of the Lord and of the people He has placed in our lives.  So read it, then minister; pray, then walk the walk, don’t just talk the talk.

Advertisements

Who is voting for Trump, Clinton–a new Barna update

bargraphThe Barna research group assessed various theological and faith-based segments of the population and grouped them into voting blocs.  For an interesting, yet timely read, follow the link below…

[Curated]

“The Faith and Ideology of Trump and Clinton Supporters”

The battle for the presidency has produced a tight race between Donald Trump and Hillary Clinton. Despite the neck-and-neck contest, each candidate is drawing a very different segment of voters. A new study by Barna indicates just how divergent those segments are—and helps to explain how divided the nation is in its vision for the future.

Segments Supporting Donald Trump
The new Barna survey of 1,023 adults, which included 627 likely voters, identified 16 distinct voter segments that are poised to vote for Trump. Those segments range from large in number to a relatively small niche, but they share a conservative view of politics and a common notion of the appropriate direction for the nation to pursue.

[Continue reading here.]

Redefining Christian Witness

"Love one another as I have loved you"

“We are against Halloween,” one minister recently told me.  This is a common response I get from folks in the church.  That, and:  “We are against homosexuals, abortion, environmentalists, liberals, social-gospel types, postmodernists, illegal immigrants, people-who-worship-like-that, health-care reform, and redistribution.”  As some Christians follow in the footsteps of partisan politicians, it remains an easy habit to become known for being against something instead of being for something.

A recent Barna poll asked people what contributions they think Christians have made to American society.  The pollster divided the answers between positive and negative contributions.

The results are telling.  Although 34% of people under the age of 25 stated that Christians have contributed something to help the underprivileged in society, a larger percentage of people could not think of a single positive contribution that Christians make to society.

Contrast these figures with what people say are the negative contributions that Christians make, and we get a clearer picture of what kind of message the church is sending in the public sector.   One out of every five respondents say that the most negative contribution that Christians make in society is a “vitriolic attitude.”  That’s followed closely by the fact that Christians are known for being very, very anti-homosexual.  (Only 6% claimed that Christians made a positive contributions to marriage, by the way.)

For the most part, all this survey tells us is that people on television–those who get airtime for being the most sensational in their speech, including Christians–influence how people view Christians.  We are so busy trying to fight culture wars and drawing lines in the sand that we have basically isolated ourselves from becoming culturally relevant whatsoever.  That line in the sand ended up being a circle in which very few can stand.

But becoming relevant for its own sake also misses the mark.  After all, Jesus did point out that, “wide is the gate to destruction, but narrow is the gate that leads to eternal life” (Matthew 7:13-14).  The Gospel is good news for people in need of salvation, but Jesus makes no apologies for calling those same people to live under the lordship of a holy and righteous God.

Yet, Jesus also tells us that he, not us, will be the one to separate the sheep from the goats.  He will judge the “living and the dead.”  Jesus told us not to spend our time judging others “lest” we be judged too.

When we define ourselves by what we are against, we usurp Jesus’ place as ultimate judge and try to separate sheep and goats on our own, without considering the very myopia of our own perspectives.  We assume that we know God so well that we will choose for Him whom we let into the wider fellowship of faith.

In the Gospel of Luke, Jesus tells his audience to welcome people that a majority in society doesn’t welcome.  This includes people who have no resources of their own (Luke 6:27-36) and people who are deemed “unworthy” or are ridiculed in society (Luke 14:12-24).

Not only do we welcome people without reservation or preconceived notions of judgment, but we are to define ourselves by our relationship with them too.   Jesus is our example: “And the Pharisees and the scribes were grumbling and saying, ‘This fellow welcomes sinners and eats with them'” (Luke 15:2).

My prayer is that we are a people known for being passionate, sold-out, Jesus-freak followers of Christ who spend so much time with sinners and saints alike that no one will fail to recognize the positive contributions we make in society.   Not only will this further the Gospel, but it will harness the energy of people who stand ready to inaugurate God’s agenda for the redemption of all creation.   Go and be the Good News of inclusion, not the bad news of rejection and vitriol.

I’ll leave you with a quote from ethics professor, Dr. David Gushee, in his recent op-ed, “Christian Witness Among the Partisan Fray,” at http://www.abpnews.com.  He writes,

Christians are called to “seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper” (Jer. 29:7). Our American Babylon needs our prayers. And it needs from us not thoughtless participation in partisan combat, but a uniquely Christian moral witness of commitment to the common good and love of every neighbor.